{"id":5638,"date":"2010-08-13T21:39:46","date_gmt":"2010-08-14T02:39:46","guid":{"rendered":"http:\/\/www.robertlpeters.com\/news\/?p=5638"},"modified":"2018-09-23T23:57:08","modified_gmt":"2018-09-23T18:57:08","slug":"the-soapboxer-nature-is-soulful-again","status":"publish","type":"post","link":"https:\/\/robertlpeters.com\/news\/the-soapboxer-nature-is-soulful-again\/","title":{"rendered":"The Soapboxer: Nature is soulful again"},"content":{"rendered":"<p><a href=\"http:\/\/www.robertlpeters.com\/news2013\/wp-content\/uploads\/backyard_apples.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-5639\" title=\"backyard_apples\" src=\"http:\/\/www.robertlpeters.com\/news2013\/wp-content\/uploads\/backyard_apples.jpg\" alt=\"\" width=\"437\" height=\"324\" \/><\/a><\/p>\n<p><span style=\"color: #999999;\"><em>(from <\/em><em><a style=\"color: #999999;\" href=\"http:\/\/www.geezmagazine.org\/magazine\/issue\/geez-19\/\" target=\"_blank\">Issue 19<\/a><\/em><em> of <\/em><a style=\"color: #999999;\" href=\"http:\/\/www.geezmagazine.org\/magazine\/article\/nature-is-soulful-again\/\" target=\"_blank\">Geez<\/a> <em>magazine, by Nicholas Klassen)<\/em><\/span><\/p>\n<p>I figure we human beings have always been hard on nature. I mean, cutting down trees and killing animals appear to be pretty fundamental to the human experience.<\/p>\n<p>What\u2019s striking about us Western Moderns, however, is the intentionality and aggressiveness of our antagonism towards nature. And it\u2019s not just the fact that we\u2019ve increased in number. No, more than that, the dominant Western worldview is deliberately anchored in a narrative that framed nature as a dangerous place that we needed to subdue and hold \u201cdominion\u201d over. At the same time, wilderness was stripped of its spiritual potency so it could become exploitable real estate to be mined for the purposes of accumulating wealth.<\/p>\n<p>Consider: ancient people didn\u2019t see themselves as distinct from nature, and they didn\u2019t see nature as inanimate. Everything wild was \u201cinspirited\u201d or \u201censouled.\u201d Not just animals, but everything \u2013 mountains, rivers, forests. As a result, nature warranted a certain reverence, even a divine status.<\/p>\n<p>As we began to farm and later industrialize, however, we created something new to worship: Progress. The corresponding demands for unfettered economic and technological growth meant that the wilderness needed to be \u201cde-spiritualized\u201d and human interests needed to be set up in opposition to nature\u2019s interests. Simply put, we had to justify our assault on the Earth.<\/p>\n<p>The architects of modernity were extremely bullish on this project \u2013 though it\u2019s not really fair to single them out, given that they were merely putting a name to contemporary humanity\u2019s urge to exploit. Regardless, Enlightenment thinkers rallied around the assessment of scientists like Galileo and Newton that nature operated as an interlocking series of pushing and pulling mechanisms, devoid of any mystical qualities. With that as the backdrop, philosophers like Thomas Hobbes famously described the State of Nature as a \u201cwar of all against all\u201d where lives are \u201csolitary, poor, nasty, brutish and short.\u201d Coercive authority was the salve for that. Francis Bacon \u2013 throwing in a dose of sexism for good measure \u2013 framed nature as a woman who needed to be enslaved. For Bacon, glorious technical advancements \u201cdo not merely exert a gentle guidance over Nature\u2019s courses, they have the power to conquer and subdue her, to shake her to her foundations.\u201d Ren\u00e9 Descartes considered animals non-sentient mechanical beings and proclaimed the need to \u201cmake ourselves masters and possessors of nature.\u201d<\/p>\n<p>By the same token, Christianity\u2019s victory over paganism instilled a new worldview that nature in and of itself wasn\u2019t sacred, but was rather the creation of a transcendent god \u2013 that is, a god apart from the world. Add to that a dualistic distinction between the spirit and the physical, and a divine commission in Genesis to exercise \u201cdominion\u201d over creation and \u201cfill and subdue the Earth,\u201d and, well, you can see how nature didn\u2019t stand a chance.<\/p>\n<p>With the weight of philosophy and religion behind it, the narrative of humanity\u2019s transcendency of and mastery over nature was assured. And oh, how it has thrived. Today, many contemporary Christians have embraced it to the point where they are actively hostile to the idea that we should work to preserve the environment. Like the now-deceased but still influential reverend Jerry Falwell who insisted in a CNN interview that the \u201cmyth\u201d of global warming was \u201ccreated to destroy America\u2019s free enterprise system and our economic stability.\u201d His response to this supposed snow job? \u201cI urge everyone to go out and buy an SUV today.\u201d<\/p>\n<p>Other Christians consider environmentalism a form of idolatry, because they fear the rights of an \u201cinanimate\u201d planet and its non-human creatures are held in higher esteem than God. Others still figure the plight of the Earth doesn\u2019t matter because it\u2019s not our permanent home. If, after all, the Rapture is coming, who cares if glaciers are looking spotty? There is, of course, a healthy contingent of Christians who reject this narrative and are building a new one. It\u2019s a narrative that sees nature as full of divine spirit \u2013 a place that is just fine as it is and doesn\u2019t need to be \u201cimproved\u201d by humans. Sure, we\u2019ve been tasked as caretakers by an immanent god, but that doesn\u2019t mean we are to preside over nature. Rather, we are called to recognize that we are embedded in it.<\/p>\n<p>This new narrative builds on an ancient one. It\u2019s a reclamation of something our supposedly \u201cprimitive\u201d forebears understood. It\u2019s a re-reading of oft-cited Genesis verses with a new lens \u2013 this time with an emphasis on our divine appointment to tread lightly and humbly in a life-giving biosphere. It\u2019s a re-alignment with the likes of Francis of Assisi, who understood the holiness of communing with God through the physical, material world \u2013 the sun, the trees, the birds. And it might just be the key to our survival as a species.<\/p>\n<p><span style=\"color: #999999;\"><em>Nicholas Klassen is a principal at Biro Creative, a former senior editor at <\/em><a style=\"color: #999999;\" href=\"https:\/\/www.adbusters.org\/\" target=\"_blank\">Adbusters<\/a><em> magazine, and a contributing editor to <\/em>Geez<em> (which has a fresh new website with lots more great writing and thought-provoking online content <a style=\"color: #999999;\" href=\"http:\/\/www.geezmagazine.org\/\" target=\"_blank\">here<\/a>).<\/em><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #339966;\"><em>[Full disclosure: I have been an avid supporter of <\/em>Geez<em> magazine since before its launch, and I\u2019m still listed on the masthead as an \u2018advisor.\u2019 The above photo is of sun-kissed apples in my garden.]<\/em><\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(from Issue 19 of Geez magazine, by Nicholas Klassen) I figure we human beings have always been hard on nature. I mean, cutting down trees and killing animals appear to be pretty fundamental to the human experience. What\u2019s striking about us Western Moderns, however, is the intentionality and aggressiveness of our antagonism towards nature. And [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,5,21,11,14,15,17],"tags":[],"_links":{"self":[{"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/posts\/5638"}],"collection":[{"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/comments?post=5638"}],"version-history":[{"count":2,"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/posts\/5638\/revisions"}],"predecessor-version":[{"id":15942,"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/posts\/5638\/revisions\/15942"}],"wp:attachment":[{"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/media?parent=5638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/categories?post=5638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/robertlpeters.com\/news\/wp-json\/wp\/v2\/tags?post=5638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}